Centers and peripheries

A Chinese restaurant in Drogheda, Ireland. Photo: William Murphy (Flickr/Creative Commons)

I remember being very taken with the idea of how Asian American Studies grew in the USA from the civil rights movement, and how it emerged as a new and dynamic field. Students and academics, many of them Asian American themselves, were discussing Asian American identities, stereotypes and North America’s exclusionary dynamics! There was momentum, courses, majors!

This was the kind of thing I wanted here: articulate Asian communities who knew their rights and would fight for them, groups who understood what it meant to be racially marked and seemed to be so well represented in the public sphere, with enough momentum and investment in Asian Australian cultural pursuits that they could have writing, film and visual arts organisations dedicated to community creative work and advocacy.

The above is from Tseen Khoo’s excellent article on Asian Australian networking for human rights blog Right Now. In that article, she discusses the development of the Asian Australian Studies Research Network and of the field of Asian Australian studies. This excerpt positions Asian American Studies in the US as the center, a source of inspiration for developments in the periphery.

In Asian American spaces in Philadelphia, I’ve seen a similar dynamic. Philadelphia is the periphery, while New York is the local center and California is the supreme center to rule them all. “You’re so lucky to be moving back to LA,” an Asian American college friend from New York City told me. “All the good Asian music is there!” In her mind, Los Angeles was the center of the Asian American entertainment industry, akin to Atlanta for black Americans, and also the center of political organizing and community building. She might be right; a look at Hyphen Magazine’s “Hyphenite’s Social Calendar” blog posts reveals that most of the events that they list are in New York, LA, and the San Francisco Bay Area, with only the occasional gathering in “second-tier” Asian American communities like Philadelphia and Seattle. (We must keep in mind, though, that Hyphen is based in San Francisco.)

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On being Irish-born Chinese

A Chinese restaurant in Drogheda, Ireland. Photo: William Murphy (Flickr/Creative Commons)

What is it like to grow up being one of the few Asian people around? Vicky of Irish Born Chinese writes about why she started the website:

My name is Vicky Twomey-Lee (née Lee), born in Cork city and raised in Limerick. I’m 34 and have 3 younger brothers. Both my parents are from the New Territories in Hong Kong. My father arrived in the 60s and helped his brother run the first Chinese restaurant in Cork. In the 70s, my parents took over managing the first Chinese restaurant in Limerick. Both businesses are still around and are still managed by the family.

Like many first generation Chinese parents, my parents worked hard putting me and my brothers through education right up to third level education so we don’t have to work in catering as it’s pretty much a thankless job with long, tiring hours. One of my brothers however, took over running the restaurant after my dad passed away suddenly in 2006. Continue reading

Wednesday link roundup: gender, sexualities, and relationships edition

In this week’s link roundup, we feature a Japanese-Australian transnational couple, a smart answer to a man with “yellow fever,” a Malaysian who ran away and married his husband in Ireland, and a reality show about Asian American male calendar models.

Australia


The sociolinguistics blog Language on the Move has a bilingual project called Japanese on the Move that profiles people who live transnationally between Japan and Australia. Above is the interview with Japanese artist Maiko Horita and her Australian partner Wil Loeng.

Ireland
Missing Malaysian Student Found After Marrying Irish Husband – The Advocate

Gay medical student Ariff Alfian Rosli, 28, had been reported as missing three years ago after ending regular contact with his family, according to Asia One news. He had a scholarship to study medicine at University College Dublin. His father, Rosli Haron, filed a missing persons report with police and the the Irish and Malaysian embassies in both countries before he and his wife made eight trips to Ireland in hopes of finding their son. Last week Rosli Haron encountered photos of Ariff in a civil partnership ceremony with his spouse, Jonathan. Ariff’s mother, Kamariah Hashim, has written a letter to her son, asking for him to return. A Malaysian politician who had been helping the family is set to hand deliver the letter on Friday.

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