The Plaid Bag Connection


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The personal cost of migration

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All the gifts in the world cannot make up for a parent’s absence. Photo by Angela Sabas (Flickr/Creative Commons).

Imagine being a child who only sees her parents in person every few years. That’s the reality for children of migrant workers all over the world, from the Philippines to China to Mexico. While the money and gifts their parents send back may improve their material conditions, growing up in separated families leads to social problems and emotional distress.

Technologies like cheap phone calls and Skype keep parents and children connected, but even the best technology is not the same as being there in person. Parents working abroad or in faraway domestic cities can’t engage in much of the physical and emotional labor we associate with parenting. They can’t cook for their kids, patch up their boo-boos, or hug and kiss them. As the girl interviewed near the end of the Al Jazeera clip above says, “All we have is a cell phone to take care of us.”


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Review: Seeking Asian Female

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Photo: Susan Munroe, via New York Times.

Last night, American public broadcaster PBS aired Seeking Asian Female, a documentary about an older white male-younger Chinese female couple that I have been meaning to see for quite some time now. Filmmaker Debbie Lum follows Steven, a Northern California parking lot attendant in his 60s, as he marries Sandy, a 30-year-old woman from rural China whom he met on the Internet.

The hour-long film is chock-full of cringe-worthy moments, like when Steven tells Debbie that he “love[s] the Chinese look” that Sandy and Debbie both have. Despite my preconceptions about men like Steven, though, by the end of the film I started feeling a bit sorry for him. The relationship doesn’t work out very well, and the couple has difficulty communicating when Debbie is not there to interpret for them. Steven’s personal finance troubles and continued correspondence with a previous Asian Internet girlfriend push Sandy to the edge. Three-fourths of the way through the film, she threatens to leave. Continue Reading →


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Who counts as Asian? (Or, the social construction of race and the continents)

Via Boston.com

So the two on the left are Asian, and the one on the right is white? Via Boston.com

A few days ago I was flipping through my RSS feeds when this title came to my attention:

Asian Guys Arrested in Boston Marathon Bombing

The “Asian guys” referred to Azamat Tazhayakov and Dias Kadyrbayev, the two students from Kazakhstan who were charged with allegedly helping Boston marathon bombing suspect Dzokhar Tsarnaev dispose of evidence.

This got me thinking: are Kazakhs “Asian”? Certainly, Kazakhstan is in Asia. But does that mean Israelis and Iranians are Asian, too? What about Turks? Do only Turks from Anatolia count as Asian?

If you take a step back and think about it, Asia, Africa, and Europe are all one big landmass. Why can’t people from Korea claim to be Afro-Eurasian?

Lesson of the story: both race and the continents are arbitrary social constructions.

(On a related note, the Chechen Tsarnaev brothers are literally as “Caucasian” as it gets, yet in the United States, where Caucasian is still used as a synonym for white or European, commentators can’t figure out if they should be white or not. As Sarah Kendzior wittily puts it, they were the “wrong kind of Caucasian.”)

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